Senarai Masjid Negeri Perak

A
Masjid Ahmadiah, Kampung Kepayang
Masjid Ahmadiah, Parit Mat Ali
Masjid Air Panas, Gerik
Masjid Air Terjun
Masjid Al Nuriah
Masjid Al-A'la
Masjid Al-Abrar
Masjid Al-Adly, Pekan Lumut
Masjid Al-Ahmadiah, Kampung Changkat Larang
Masjid Al-Ahmadiah, Kampung Kenayat
Masjid Al-Aliah
Masjid Al-Amaniah Taibah
Masjid Al-Amaniah, Kampung Chepor Dalam
Masjid Al-Amin, Kampung Selinsing
Masjid Al-Amin, Kampung Tawai
Masjid Al-Amin, Sungai Burung
Masjid Al-Ansar
Masjid Al-Ansari
Masjid Al-Athar
Masjid Al-Aula
Masjid Al-Aulia
Masjid Al-Aziziah
Masjid Al-Ehsaniah, Parit 3
Masjid Al-Ehsaniah, Bagan Baru Ijok
Masjid Al-Falah, Batu 16
Masjid Al-Falah, Permatang Raja
Masjid Al-Falah, Taman Sri Kota
Masjid Al-Furqan
Masjid Al-Ghufraniah
Masjid Al-Hidayah, Jalan Mudzafar Shah
Masjid Al-Hidayah, Kampung Batu 3
Masjid Al-Hidayah, Parit Tanjung Piandang
Masjid Al-Huda, Kampung Pelang
Masjid Al-Huda, Kampung Sungai Tapah
Masjid Al-Huda, Kuala Sungai Rambutan
Masjid Al-Huda, Sungai Kota
Masjid Al-Huda, Tebuk Matau
Masjid Al-Husainiah
Masjid Al-Idrisiah
Masjid Al-Ismailiah
Masjid Al-Ittiahadiah
Masjid Al-Kahfi
Masjid Al-Khairiah, Kg. Kepayang, Ipoh
Masjid Al-Khairiah, Batu 10 Lekir
Masjid Al-Khairiah, Kampung 40 Rantai
Masjid Al-Khairiah, Kampung Sitiawan
Masjid Al-Khairiah, Kampung Sungai Batu
Masjid Al-Khairiah, Pengkalan Stesyen Lahat
Masjid Al-Khairiah, Rantau Panjang
Masjid Al-Khairiah, Sungai Pinang Kecil
Masjid Al-Khususiah
Masjid Al-Kurawi
Masjid Al-Mahmudiah
Masjid Al-Makmur
Masjid Al-Makmuriah
Masjid Al-Mohsiniah
Masjid Al-Mubarak
Masjid Al-Muhajirin
Masjid Al-Mustaffa
Masjid Al-Muttaqin
Masjid Al-Nabawiah
Masjid Al-Naim
Masjid Al-Rahmaniah, Batu 8
Masjid Al-Rahmaniah, Kampung Matang Gelugor
Masjid Al-Rahmaniah, Lekir
Masjid Al-Rahmaniah, Pengkalan Baru
Masjid Al-Rahmaniah, Trong
Masjid Al-Ridzwan
Masjid Al-Shafiq
Masjid Al-Wataniah
Masjid An-Najihah
Masjid An-Nasriyah
Masjid An-Nur, Batu 14
Masjid An-Nur, Pengkalan TLDM
Masjid Annur
Masjid Aqsa
Masjid Ar-Rahman, Redang Panjang Ijok
Masjid Ar-Rahman, Sungai Dendang
Masjid Ar-Rahmaniah, Bukit Putus
Masjid Ar-Rahmaniah, Kampung Batu Melintang
Masjid Ar-Rahmaniah, Kampung Dato' Ahmad Said Tambahan 3
Masjid Ar-Rahmaniah, Lembah Keluang
Masjid Ar-Rahmaniah, Matang Jelutong
Masjid Ar-Rahmaniah, Tebok Jawa
Masjid Ar-Ridzuan
Masjid Ar-Ridzuaniah, Kampung Perak
Masjid Ar-Ridzuaniah, Kampung Selamat
Masjid Ar-Rusydiah, Kampung Jelutong
Masjid Ar-Rusydiah, Pekan Selama
Masjid Arfiah
Masjid As-Saadah, Kampung Dato' Ahmad Said
Masjid As-Saadah, Pekan Beruas
Masjid As-Samaniah
Masjid As-Syakirin
Masjid As-Syarif
Masjid As-Syarifah
Masjid As-Syuhudiah
Masjid As-Syukriah, Felda Ijok
Masjid As-Syukriah, Ulu Mengkuang
Masjid Assalamuddin
Masjid Asy-Syakirin
Masjid At-Taqwa, Sungai Megat Aris
Masjid At-Taqwa, Sungai Siputeh
Masjid At-Taufiqiah
Masjid At-Taufiqiah Khairiah
Masjid Attaqwa
Masjid Az-Zakiah

B

Masjid Batu
Masjid Batu 20
Masjid Batu 26
Masjid Behrang Hulu
Masjid Bukit Merah

D

Masjid Daerah Kerian
Masjid Daerah Taiping
Masjid Darul Falah
Masjid Darul Naim

E

Masjid Ehsaniah

F

Masjid Felda Lawin Selatan
Masjid Felda Lawin Utara
Masjid Felda Pepulut Lawin
Masjid Felda Sungai Behrang

G

Masjid Al-Ghufran, Felda Lepang Nenering
Masjid Ghufran, Kampung Manjoi

H

Masjid Hanafi
Masjid Hasaniah
Masjid Hijau
Masjid Hussania

I

Masjid Ibnu Salam
Madrasah Idrisiah
Masjid Idrisiah
Masjid Ihsaniah
Masjid Ikhwaniah
Masjid Ikramiah
Masjid India Muslim, Jalan Senivasagam
Masjid India Muslim, Taiping
Masjid Iskandari
Masjid Iskandariah
Masjid Islahiah Ulu Sepetang

J

Masjid Jamek Ad-Diniah
Masjid Jamek Air Kuning
Masjid Jamek Air Putih
Masjid Jamek Al-Amin
Masjid Jamek Ar-Rahmaniah
Masjid Jamek Bagan Serai
Masjid Jamek Banir
Masjid Jamek Bidor
Masjid Jamek Bukit Gantang
Masjid Jamek Changkat Jering
Masjid Jamek Changkat Lobak
Masjid Jamek Chemor
Masjid Jamek Felda Sungai Kelah
Masjid Jamek Felda Trolak Selatan
Masjid Jamek Felda Trolak Timur
Masjid Jamek Felda Trolak Utara
Masjid Jamek Gerik
Masjid Jamek Jalan Menderang
Masjid Jamek Kampung Anak Kurau
Masjid Jamek Kampung Bikam
Masjid Jamek Kampung Kedah
Masjid Jamek Kampung Kinjang
Masjid Jamek Kampung Poh
Masjid Jamek Kampung Sendok
Masjid Jamek Kampung Sungai Tinggi
Masjid Jamek Kedai 2
Masjid Jamek Kemunting
Masjid Jamek Matang Gerdu
Masjid Jamek Parit Tok Ngah
Masjid Jamek Pekan Kuala Kurau
Masjid Jamek Sungai Bogak
Masjid Jamek Sungai Dungun
Masjid Jamek Sungai Lesung
Masjid Jamek Sungkai
Masjid Jamek Tanjung Malim
Masjid Jamek Tanjung Piandang
Masjid Jamek Tanjung Rambutan
Masjid Jamek Tapah
Masjid Jamek Tapah Road
Masjid Jamek Tebuk Haji Musa
Masjid Jamek Temoh Stesyen
Masjid Jamek Titi Serong
Masjid Jamil Al-Kholidi
Masjid Jeram Mengkuang

K

Masjid Kamaliah
Masjid Kampung Air Hitam Labu
Masjid Kampung Air Kuning
Masjid Kampung Air Mati
Masjid Kampung Air Panas
Masjid Kampung Alai
Masjid Kampung Alang
Masjid Kampung Balun
Masjid Kampung Batu
Masjid Kampung Batu 14
Masjid Kampung Batu 8
Masjid Kampung Batu Masjid
Masjid Kampung Belum Baru
Masjid Kampung Bendariang
Masjid Kampung Bersia Lama
Masjid Kampung Bukit Bertam
Masjid Kampung Changkat Ibol
Masjid Kampung Changkat Pera

K

Masjid Kampung Cheh
Masjid Kampung Dew
Masjid Kampung Ganda
Masjid Kampung Gudang
Masjid Kampung Kelawar
Masjid Kampung Kepayang
Masjid Kampung Kerunai
Masjid Kampung Kuala Slim
Masjid Kampung Lawin
Masjid Kampung Melayu
Masjid Kampung Pahit
Masjid Kampung Pasir Putih
Masjid Kampung Pasir, Slim Village
Masjid Kampung Perah
Masjid Kampung Rahmat
Masjid Kampung Relang
Masjid Kampung Repoh
Masjid Kampung Sama Gagah
Masjid Kampung Sawa
Masjid Kampung Sempeneh Cempaka
Masjid Kampung Sungai Dara
Masjid Kampung Taufiqiyah
Masjid Kampung Tua
Masjid Kampung Ulu Chemor
Masjid Kampung Ulu Kuang
Masjid Khairiah Batu 14 Lekir
Masjid Khairiah Matang Tengku Menteri
Masjid Khairul Huda
Masjid Khairul Jariah Segari
Masjid Klian Intan
Masjid Al-Bakri
Masjid Kubu Gajah

M

Masjid Mahyuddin
Masjid Maimun
Masjid Ubudiah, Perak
Masjid Matang Pasir
Masjid Matang Road
Masjid Menglembu
Masjid Muhammadiah

N

Masjid Nawawiah
Masjid Nurul Hidayah, Masjid Daerah Manjung
Masjid Nurul Huda
Masjid Nurul Islam

P

Masjid Padang Lalang, Perak
Masjid Paloh
Masjid Panglima Kinta
Masjid Parit Ayer Hitam
Masjid Parit Haji Taib
Masjid Parit Haji Wahab
Masjid Parit Jawa
Masjid Parit Tok Hin
Masjid Parit Tok Ngah Darat
Masjid Pengkalan Aur
Senarai Masjid di Perak
Masjid Pondok Tanjung
Masjid Poro'yiah

R

Masjid Rahmaniah
Masjid Raja Muda Musa
Masjid Raja Muda Musa 11
Masjid Raja Nazrin Shah
Masjid Ridzuaniah, Kampung Bongor

S

Masjid Saidina Abu Bakar As-Siddiq
Masjid Pasukan Gerakan Am
Masjid Saidina Othman Ibn Affan
Masjid Saidina Umar Ibnu Khattab
Masjid Shuhada
Masjid Simpang 5
Masjid Slim Village
Masjid Solehiah
Masjid Sultan Alang Iskandar Shah
Masjid Sultan Azlan Shah
Masjid Sultan Idris II, Slim River
Masjid Sultan Idris Shah II, Kampung Teluk Muroh
Masjid Sultan Idris Shah I
Masjid Sultan Idris Shah II, Ipoh
Masjid Sultan Iskandar Shah 1
Masjid Sultan Yusuf
Masjid Sungai Jernih, Kampung Sungai Jernih
Masjid Sungai Kluang
Masjid Sungai Labu Atas
Masjid Sungai Perotan
Masjid Sungai Setar

T

Masjid Tajul Qamai
Masjid Taman Keledang Jaya
Masjid Taufiqiah, Kuala Gula
Masjid Taufiqiah, Kuala Sepetang
Masjid Tayibbin
Masjid Tebok Panchor
Masjid Tebuk Haji Dollah
Masjid Telekom
Masjid Telok Raja
Masjid Toh Paduka
Masjid Tuan Haji Yunus



SENARAI SURAU DAN MADRASAH DI PERAK


Madrasah / Surau di Bota

1. Madrasah As-Solah , Kampung Parit 13 , Titi Gantung Bota , Perak
2. Madrasah Haji Mat Bidin , Kampung Durian Kudung 32600 Bota , Perak
3. Madrasah Hasaniah , Kampung Tanjung Aur 32600 Bota , Perak
4. Madrasah Husiniah , Kampung Pekan , Bota Kiri 32600 Bota]] , Perak
5. Madrasah Ibtidaiyah , [[Batu 10 ¼ Kampung Pulau Padang 32600 Bota , Perak
6. Madrasah Ikhlasiah , Kampung Baru 32600 Bota , Perak
7. Madrasah Jamaliah , Kampung Batu 14 ½ , Kampung Seri Kaya 32600 Bota , Perak
8. Madrasah Muhammadiah , Batu 14 Kampung Ekor 32600 Bota , Perak
9. Madrasah Rahmaniah , Kampung Aji Ulu , 32600 Bota , Perak
10. Madrasah Taufikiah , Kampung Pulau Pisang 32600 Bota , Perak
11. Surau al Nazuah , Kampung Parit 8 , Titi Gantung 32600 Bota , Perak
12. Surau Al-Abrar , Taman Indera Batu 30 , Jalan Air Tawar , [[32600 Bota , Perak
13. Surau Al-Fatihah , Batu 26 ½ Jalan Tronoh 32600 Bota , Perak
14. Surau Al-Hidayah , Kampung Kubang Candung 32600 Bota , Perak
15. Surau Al-Sulaimaniah , Felcra Nasaruddin (Belia) 32600 Bota , [[Perak
16. Surau Aminariah , Kampung Tanjung Aur 32600 Bota , Perak
17. Surau Aminariah , Kampung Teluk Kepayang 32600 Bota , Perak
18. Surau Ar Rahmaniah , Batu 14 Kampung Padang Marhum 32600 Bota , Perak
19. Surau Ar-Rahmaniah , Kampung Changkat Sodang , RPA Seri Iskandar 32600 Bota , Perak
20. Surau Asliah , Kampung Aji , Bota Kiri 32600 Bota , Perak
21. Surau Azlan , Sekolah Menengah Agama Kebangsaan Azlan Shah , Seri Iskandar 32600 Bota , Perak
22. Surau Baru Kampung Tersusun , Kampung Tersusun Gelung Peputu 32600 Bota , Perak
23. Surau Changkat , Kampung Padang Changkat Ulu , 32600 Bota , Perak
24. Surau Ehsaniah , Kampung Pendiat Ulu 32800 Bota , Perak
25. Surau Ehsaniah , Kampung Pendiat Ulu 32800 Bota , Perak
26. Surau Ikhlasiah , Jalan Loji Air Kampung Telok Kepayang 32600 Bota , Perak
27. Surau Kampung Batu 30 , Titi Gantong 32600 Bota , Perak
28. Surau Kompleks Pertanian , Kompleks Pertanian Titi Gantong Bota , Perak
29. Surau Kubang Ikan , Kampung Kubang Ikan Batu 30,32600 Bota , [[Perak
30. Surau Lamiah , Sungai Parit 11 , Titi Gantung 32600 Bota , Perak
31. Surau Muhammadiah , Batu 16 Kampung Telok Kepayang 32699 Bota , Perak
32. Surau Mustarakiah , Batu 15 ½ Kampung Teluk Kepayang , Bota , Perak
33. Surau Nurul Hidayah , Kampung Parit 14 , Titi Gantung 32600 Bota , Perak
34. Surau Othmaniah , Sungai Parit 9 , Titi Gantung 32600 Bota , Perak
35. Surau Radiatul Ulum , Taman Indera Barat , Batu 30 , Jalan Air Tawar , 32600 Bota , Perak
36. Surau Rancangan Bukit Baru , Gugusan Felcra Gelung Pepuyu , Peringkat Pertama,32600 Bota , Perak
37. Surau Sapawiyah , Kampung Teluk Sedengkil Padang Changkat , 32600 Bota , Perak
38. Surau Sulaimaniah , Kampung Pendiat 32800 Bota , Perak
39. Surau Taman Seri Semangat , Taman Seri Semangat , iti Gantung 32600 Bota , Perak
40. Surau Taufiqiah , Jalan Tronoh Kampung Pancur 32600 Bota , Perak
41. Surau Zahariah , Kampung Tanjung Gelugur 32600 Bota , Perak




Madrasah / Surau di Lambor

1. Madrasah Al-Hamiah , Kampung Durian Sebatang , Lambor Kanan , Perak
2. Madrasah An-Noroniah , Kampung batu 16 ½ Lambor Kanan 32910 Lambor Perak
3. Madrasah Ridzuaniah ,Kampung Lengkong,Batu 16 ½ Lambor Kanan 32910 Lambor Perak
4. Madrasah Taufikiah , Batu 16 ¼ Kampung Lambor Kanan 32910 Lambor , Perak
5. Surau Al-Falahiah , Kampung Talang , Lambor Kanan 32910 Lambor , Perak
6. Surau Al-Fadzilah , Kampung Lambor Kanan 32910 Lambor Kanan , Perak
7. Surau Al-Falahiah ,Batu 17 Lambor Kanan 32900 Lambor , Perak
8. Surau Al-Haniah , Kampung Tanjung Batu 16 Lambor Kanan 32910 Lambor Kanan , Perak
9. Surau Al-Mutahiah , Batu 18 Kampung Pasir Sena , Lambor Kanan 32910 Lambor , Perak
10. Surau Hamsiah , Kampung Tok Sena Lambor Kiri , Perak
11. Surau Kamaliah , Kampung Lambor Kanan 32910 Lambor Kanan , Perak
12. Surau Makbuliah , Kampung Padang Marhum , Telok Bakong , Lambor Kanan 32900 Perak
13. Surau Muhammadiah , Batu 17 ½ Kampung Telok Bedayung , Lambor Kanan , Perak
14. Surau Wasaliah , Kampung Talang , Lambor Kanan 32910 Lambor , Perak



Madrasah / Surau di Parit

1. Madrasah Ahmadiah , Batu 7 Jalan Siputeh 32800 Parit , Perak
2. Madrasah Akhlasiah , Kampung Telok Sena Lambor Kiri 32800, Parit , Perak
3. Madrasah Aliyah , Kampung Senin , Layang-Layang Kanan 32800 Parit , Perak
4. Madrasah Al-Yunusiah , Kampung Alor Kechor , Layang-Layang Kanan , 32800 Parit , Perak
5. Madrasah As-Saadah , Kampung Ekor Lambat 32800 Parit , Perak
6. Madrasah Ijtimaiyah , Kampung Tengah 32800 Parit , Perak .
7. Madrasah Islamiah , Kampung Tanjung Dedalu 32800 Parit , Perak
8. Madrasah Merah , Jalan Siputeh, 32800 Parit , Perak
9. Madrasah Shahabuddiniah , Kampung Kepala Pulau 32800 Parit , Perak
10. Madrasah Taibatul Islamiah , Kampung Sadang 32800 Parit , Perak
11. Surau Al-Khairiah , Kampung Tepus 32800 Parit , Perak
12. Surau Ahmadiah , Kampung Seleboh Hilir , 32800 Parit , Perak
13. Surau Al- Mazidiah , Kampung Kota Pagar , Layang-Layang Kanan , 32800 Parit , Perak
14. Surau Al-Ehsaniah , Kampung Merua 32800 Parit , Perak
15. Surau Al-Hamidiah , Buluh Kuning Batu 27 Kampung Buluh Akar , Simpang 3, 32900 Parit , Perak
16. Surau Al-Ikhlasiah , Kampung Tepus Ulu 32800 Parit , Perak
17. Surau Al-Muhibbah , Kampung Bendang Baru Parit 4 Padang Kangar 32800 Parit , Perak
18. Surau Al-Qoriah , Kampung Bakong , Lambor Kiri 32800 Parit , Perak
19. Surau Al-Saniah , Kampung Tanjung Dedalu 32800 Parit , Perak
20. Surau Ar-Rahmaniah , Batu 7 Taman Seri Sayang , Jalan Siputeh , 32800 Parit , Perak
21. Surau As-Saadah , Kampung Tua 32800 Parit , Perak
22. Surau Asy-Shykuriah , Kampung Kubang Candung 32600 Parit , Perak
23. Surau Bendang Jawat , Kampung Bukit Chupak 32800 Parit , Perak
24. Surau Changkat Seleboh , 32800 Parit , Perak
25. Surau Ehsaniah , Kampung Dusun Hilir , Layang Layang Kiri 32800 Parit , Perak
26. Surau Eslahiah , Kampung Kubang Aji Tanjung Dedalu 32800 Parit , Perak
27. Surau Idrusiah , Kampung Seleboh 32800 Parit , Perak
28. Surau Ihsaniah , Kampung Bidara Bukit Chupak 32800 Parit , Perak
29. Surau Ijtikiah , Kampung Kota Pagar , Layang-Layang Kanan 32800 Parit , Perak
30. Surau Ismailiah , Kampung Tua 32800 Parit , Perak
31. Surau Itfakiah , Kampung Tanjung Medan , Kampung Tanjung Medan 32800 Parit , Perak
32. Surau Kampung Baru , Kampung Baru 32800 Parit , Perak
33. Surau Kampung Talang Batin , Kampung Talang Batin 32800 Parit , Perak
34. Surau Lama , Kampung Raja 32800 Parit , Perak
35. Surau Lobaniah , Kampung Baru Lambor Kiri 32800 Parit , Perak
36. Surau Madrasah Husnul Khatimah , Kampung Paloh , Layang-Layang Kiri Parit , Perak
37. Surau Nurul Jannah , Kampung Parit 6 , Layang-Layang Kiri 32800 Parit , Perak
38. Surau Parit jaya , Taman Parit Jaya , Taman Parit Jaya 32800 Parit , Perak
39. Surau Sanadiah , Kampung Lambor Kiri 32900 Parit , Perak
40. Surau Sekolah Menengah Layang-Layang Kiri , Sek. Men. Keb. Layang-Layang Kiri 32800 Parit , Perak
41. Surau Sulaimaniah , Kampung Tanjung Dedalu 32800 Parit , Perak
42. Surau Tahzib Al-Nazuah , Kampung Parit 8 Layang-Layang Kiri 32800 Parit , Perak
43. Surau Talang , Kampung Talang , Jalan Beruas 32800 Parit , Perak





1. Masjid Ubudiah, Perak
Dari Wikipedia Bahasa Melayu, ensiklopedia bebas.


Masjid Ubudiah, Perak
Negeri Perak
Daerah Kuala Kangsar

Alamat
Masjid Ubudiah,
Bukit Chandan, Kuala Kangsar,
Perak



Masjid Ubudiah ialah sebuah masjid di Bukit Chandan, Kuala Kangsar, Perak yang dianggap salah satu masjid terindah di Malaysia dan merupakan simbol kebanggaan dan kepercayaan untuk kaum Muslim di Perak. Kubah emas dan menara masjid adalah bukti dari keindahan senibina Islam. Masjid Ubudiah dirasmikan pembukaannya oleh Sultan Jalil Karamatullah Shah pada tahun 1917.

Isi kandungan
1 Sejarah
2 Arkitek
3 Reka bentuk
4 Masjid Diraja

Sejarah

Dari segi latar belakang sejarahnya Masjid Ubudiah yang terletak berhampiran dengan Istana Iskandariah ini, adalah merupakan masjid nazar. Ia diasaskan oleh Sultan Idris untuk membayar nazar kerana baginda telah pulih dari penyakitnya. Semasa beristirahat dalam rawatan di Port Dickson, Negeri Sembilan, Sultan Idris Murshidul'adzam Shah I (1887-1916) telah bernazar untuk membina sebuah masjid di Bukit Chandan sekiranya kesihatan baginda pulih.

Setelah berangkat balik ke Kuala Kangsar, baginda telah menitah Kolonel Huxley dari Jabatan Kerja Raya, Kuala Lumpur, untuk mereka bentuk sebuah masjid yang hendak didirikan. Pembangunan Masjid Ubudiah bermula dari zaman Sultan Idris Murshidul Adzam Shah I, Sultan Perak ke-28.

Walau bagaimanapun pembinaannya telah tergendala apabila batu-batu marmar yang dibeli dari Negara Itali telah pecah dipijak oleh dua ekor gajah kepunyaan baginda dan Raja (Sir) Chulan Ibni Sultan Abdullah. Mengikut cerita dengan tidak semena-mena seekor gajah baginda bernama Kulub Chandan dan gembalanya bernama Kulup Sa'id telah berjuang dengan seekor gajah kepunyaan Raja Chulan bernama Kulub Gangga dan gembalanya bernama Uda Debok.

Perjuangan gajah itu telah melarat ke tempat simpanan batu marmar tersebut dan akibatnya, musnahlah batu marmar itu. Perjuangan gajah itu telah berlanjutan hingga berjam-jam lamanya, sehingga Raja Chulan sendiri datang, menyeru nama gajahnya dan memerintahkannya berhenti, maka barulah gajah itu berhenti berjuang, walaupun telah ramai orang yang cuba meleraikan gajah itu tetapi tidak berhasil.

Oleh sebab batu marmar itu telah musnah, maka terpaksalah dipesan semula dari Negara Itali. Tetapi malangnya, batu marmar yang dipesan itu telah lambat sampai oleh kerana cetusan Peperangan Dunia Pertama di Eropah. Batu marmar itu telah dibawa melalui Negara Afrika Selatan. Perbelanjaan pembinaan masjid ini adalah kira-kira $22,000.00.

Pada hari Jumaat, 26 September 1913, Sultan Idris Shah I, telah meletakkan batu asas masjid tersebut. Masjid ini telah siap dibina dan dibuka dengan rasminya oleh Sultan Abdul Jalil Karamatullah Shah (1916-1918.), Sultan yang ke-29, pada tahun 1917.


Arkitek

Arkitek yang ditugaskan mereka bentuk masjid ini ialah Encik Hubbeck, yang menggunakan seni reka Moor dan Encik Caulfield, jurutera Negeri Perak, telah ditugas melaksanakan bangunan masjid ini. Seni reka yang diilhamkan oleh Encik Hubbeck telah menjadi Masjid Ubudiah salah satu masjid yang mempunyai nilai seni reka yang bermutu tinggi sehingga ia mendapat tempat dalam peta pelancongan Malaysia.

Reka bentuk

Dari segi reka bentuk ia juga amat menarik. Pelannya telah disediakan oleh Pereka bentuk Kerajaan Negeri-Negeri Melayu, Arthur Benison Hubback dibawah penyeliaan W. S. Huxley. Ia berbentuk octagon dan mempunyai 4 buah menara setinggi 126 kaki serta dikelilingi oleh kubah-kubah di bahagian dalam yang mana tiap-tiap satu garis pusatnya berukuran sepanjang 60 kaki. Bahagian-bahagian dalam dinding dan lantai masjid ini menggunakan batu marmar berwarna merah dan putih yang dibawa khas dari Itali dan London.

Bentuk dinding masjid ini memperlihatkan sebuah bangunan berkubah induk besar di tengahnya serta dikelilingi dengan empat buah anjung yang mengandungi sebuah kubah pada pertengahan setiap anjung, lapan buah menara induk dan enam belas menara apit. Jumlah kubah dan menara dikatakan mengambil sempena aturan gelaran Orang Besar-Besar iaitu Orang Besar Ampat, Orang Besar de-lapan dan Orang Besar Enam Belas. Keluasan ruang induknya ialah 20 m x 20 m dan dilingkungi oleh serambi utama selebar 2.5 m yang juga mempunyai sebuah kubah. Sebuah kolah untuk mengambil air sembahyang terletak di sisi timur serambi tersebut.


Masjid Diraja

Sebelum Masjid Sultan ldris Shah II di Ipoh dibina dan dijadikan Masjid Negeri pada 15 November 1968, maka Masjid Ubudiah adalah Masjid Negeri Perak. Masjid Ubudiah sekarang dikenali sebagai Masjid Diraja dan ditadbirkan oleh suatu Jawatankuasa Tadbir Masjid Ubudiah dan dipengerusikan oleh sesiapa yang dilantik oleh Paduka Seri Sultan biasanya penyandang jawatan Orang Kaya Temenggong Paduka Raja mahtlpun jawatan Orang Kaya-kaya Setia Bijaya Diraja dan jawatan Setiausaha diuruskan oleh seorang pegawai kerajaan yang berkhidmat di Pejabat Duli Yang Maha Mulia Paduka Seri Sultan Perak (Darul Ridzuan).

MASJID DI PUSAT PENTADBIRAN KERAJAAN PERSEKUTUAN PUTRAJAYA

Masjid Putra

Dari Wikipedia bahasa Indonesia, ensiklopedia bebas

Masjid Putra merupakan masjid utama di Putrajaya, Malaysia. Masjid yang dibangun tahun 1997-1999 ini bersebelahan dengan Perdana Putra, Pejabat Perdana Menteri Malaysia dan Tasik Putrajaya.Antara masjid yang terindah di Malaysia.Masjid Putra terletak di Wilayah Persekutuan Putrajaya. Masjid ini merupakan simbolik dan mercu tanda di Putrajaya.

MASJID NEGERI YANG TERAWAL DI MALAYSIA

Masjid Zahir

Dari Wikipedia Bahasa Melayu, ensiklopedia bebas.

Masjid Zahir

Negeri Kedah
Daerah Kota Setar

Alamat
Masjid Zahir
05000 Alor Setar, Kedah.


Masjid Zahir atau juga dikenali sebagai Masjid Zahrah merupakan Masjid Negeri Kedah. Bangunan bersejarah ini terletak di tengah-tengah bandar raya Alor Setar. Ia juga dikenali sebagai Masjid Raja kerana ia merupakan masjid Diraja dan terletak di perkarangan Istana Pelamin.


Sejarah
Mula dibina pada 22 Rabiulawal 1330H (11 Mac 1912) atas usaha YTM Tunku Mahmud Ibni Almarhum Sultan Tajuddin Mukarram Shah, tapak masjid ini pada asalnya adalah tanah pusara wira-wira Kedah yang gugur semasa mempertahankan Kedah dari serangan Siam (1821). Reka bentuk masjid ini diilhamkan dari Masjid Azizi di Bandar Langkat, Sumatera Utara. Ia dihiasi dengan lima kubah utama sebagai lambang lima Rukun Islam.

Upacara perasmiannya dilakukan pada hari Jumaat, 6 Zulhijjah 1333H (15 Oktober 1915) oleh DYMM Almarhum Sultan Abdul Hamid Halim Shah. Tunku Mahmud telah membaca khutbah Jumaat sementara baginda Sultan Abdul Hamid Shah mengimamkan solat Jumaat.


Binaan Bangunan
Masjid Zahir mempunyai keluasan tapak kira-kira 124,412 kaki persegi. Dewan tengahnya (Dewan Solat) berukuran 62 x 62 kaki persegi dan dikelilingi oleh beranda berukuran 8 kaki lebar dengan 4 anjung yang setiap satunya terdapat sebuah kubah. Pembinaan masjid ini mengambil masa selama 3 tahun.

Di belakang Masjid Zahir, terdapat Kompleks Bangunan Mahkamah Syariah dan Pusat Pendidikan Asas Kanak-Kanak. Bangunan ini juga terletak berhadapan dengan Balai Nobat dan Istana Pelamin. Masjid ini merupakan antara mercu tanda seni bina negeri Kedah dan antara masjid tercantik di Malaysia.

Diambil daripada "http://ms.wikipedia.org/wiki/Masjid_Zahir"
Kategori: Masjid di Kedah

MASJID YANG TERBESAR DI MALAYSIA ( ANTARA YANG TERINDAH DI DUNIA )

Masjid Sultan Salahuddin Abdul Aziz Shah

Dari Wikipedia Bahasa Melayu, ensiklopedia bebas.

Masjid Sultan Salahuddin Abdul Aziz Shah
Negeri Selangor

Daerah :Shah Alam
Imam :Othman Hamzah
Alamat :Persiaran Masjid, Seksyen 14, Shah Alam

Masjid Negeri Selangor Darul Ehsan yang dinamakan Masjid Sultan Salahuddin Abdul Aziz Shah kini menjadi lambang keagungan dan kedaulatan agama Islam di negeri ini. Perasmiannya oleh Sultan Selangor Darul Ehsan pada 11 Mac 1988 bersamaan 23 Rejab 1408 hijrah.

Sebagai ketua agama Islam Negeri Selangor, baginda telah mengikuti tradisi yang diamalkan oleh pemimpin besar, Nabi Muhammad s.a.w. dengan membina sebuah masjid yang tidak ada tolok bandingnya di merata dunia.

Masjid ini adalah masjid terbesar kedua di Asia Tenggara setelah Masjid Istiqlal di Jakarta, Indonesia.

Isi kandungan
1 Ilham Diraja
• 2 Lokasi
• 3 Titik Pembinaan
• 4 Sumbangan Sultan Salahuddin
• 5 Keistimewaan
• 6 Sistem bunyi
• 7 Dewan Sembahyang
• 8 Mehrab
• 9 Mimbar
• 10 Pintu masuk
• 11 Mula digunakan
• 12 Fakta Tambahan

Ilham Diraja

Ilham untuk mengfadakan sebuah masjid seindah apa yang dilihat hari ini bermula apabila Shah Alam diisytiharkan sebagai ibu negeri Selangor Darul Ehsan selepas Kuala Lumpur diserahkan kepada Kerajaan Persekutuan pada tahun 1974 mengikut Perjanjian Penyerahan Kuala Lumpur sebagai Wilayah Persekutuan pada 1 Februari 1974.
Penyerahan Kuala Lumpur sebagai ibu negeri sebuah negara membangun yang giat mengisi kemerdekaan ialah satu-satunya pengiktirafan kepada Kerajaan Selangor yang diketuai oleh Baginda.

Lokasi

Masjid Negeri yang baru terletak di bahagian utara tebing Tasik Shah Alam. Ia terletak di satu kawasan yang lebih tinggi daripada kawasan bandar, kawasan yang paling sesuai bagi sebuah bangunan penting dan penuh makna seperti masjid negeri. Sultan Salahuddin menitahkan masjid baru dibina untuk memuatkan kira-kira 20,000 jemaah, sejajar dengan ramalan perkembangan penduduk di Shah Alam iaitu kira-kira 250,000 orang menjelang tahun 2000.Sultan Salahuddin juga bertitah bahawa rekabentuk dan seni binanya adalah tradisional. Bangunan masjid akan menjadi tanda mercu di pusat bandar itu.

Titik Pembinaan

Pembinaan masjid ini mengambil masa selama 12 tahun. Pada asalnya projek ini dibina atas arahan Sultan Salahuddin melalui Jabatan Kerja Raya (JKR) pada awal tahun 1975. Tahun 1977, Jurubina Bertiga Arkitek diketuai oleh Dato' Baharuddin Abu Kassim, sebuah firma tempatan diberi kepercayaan dan tugas membuat penyelidikan yang menyeluruh mengenai jenis-jenis dan rekabentuk masjid sebelum keputusan mengenai rekabentuk sekarang dibuat. Beliau telah mengunjungi beberapa negara Islam untuk melihat dengan lebih dekat rekabentuk masjid yang ada di negara-negara berkenaan.
Jurubina Bertiga Internasional Sdn Bhd berjaya menghasilkan satu reka bentuk yang unik, tidak menyentuh mana-mana pihak dan boleh diterima oleh masyarakat Melayu. Struktur masjid ini kombinasi seni rekabina tradisional Islam dan Asia Barat, India, Barat dan ciri-ciri binaan Melayu asli.

Pembinaan masjid RM160 juta di atas tapak seluas 35 ekat ini bermula pada 1 Oktober 1983. Pelbagai firma dan pakar juga terlibat dalam pembinaannya. Mereka termasuklah:
• Tahir Wong & Partners
• Brian Moorhead & Partners, Manchester
• Pakatan Internasional Malaysia
• Bina Goodyear Bhd, Malaysia
• Satrick Corporation (Korea)
• Baco Contract Ltd
• Maju Tenko Sdn Bhd
• O'Connor's (Malaysia) Sdn Bhd
• Cahaya Letrik Kompeni

Sumbangan Sultan Salahuddin

Sultan Salahuddin telah menyumbang idea dan pandangan. Selain itu menyumbang 4 lampu candeliar berharga lebih RM2 juta untuk masjid ini. Lampu ini ditempatkan di pintu masuk utama. Lampu ini direka sendiri oleh Sultan Salahuddin.Sultan Salahuddin juga menghadiahkan jam antik berumur 600 tahun bernilai RM200,000 yang dibeli di Hong Kong. Sultan juga menyumbang elaun baginda selama 4 bulan kpada masjid negeri ini.

Keistimewaan

Masjid ini mempunyai kubah yang terbesar di dunia. Empat menara tinggi dibina di keliling kubah. Pembinaan masjid menggunakan teknologi terbaru. Kubah luar berdiri 300 kaki dari paras bumi dan garis pusat 170 kaki menjadi kubah agama yang terbesar pernah dibina sehingga kini. Bahagian luar kubah diperbuat daripada kepingan aluminium berlipat dan mempunyai panel yang menarik berwarna biru, tidak akan karat dan tahan beratus tahun.

Bahan aluminium berukuran 35 kaki tinggi disaluti dengan emas. Kubah dalam dan luar terletak di atas alang bulat setinggi 24 kaki dan 14 kaki lebar. Di bahagian luar mempunyai panel enamel yang dihiasi Khat al Quran berwarna biru dan berlatar belakang panel kelabu.

Tulisan khat adalah hasil kerja penulis khat Mesir, Sheikh Abdel Moneim Mohamed Ali El Sharkawi. Usaha membuat khat ini dilakukan oleh Emaillierwerk dari Hannover, Jerman Barat.

Sistem bunyi

Sistem bunyi terbaik ini dipasang oleh pakar bunyi terkemuka, Bolt - Beranek dan Newman dari New York. Rank O'Connor's pula menyempurnakan masalah bunyi gema yang selalu dihadapi oleh kebanyakan bangunan yang mempunyai kubah besar.

Dewan Sembahyang

Dewan Sembahyang utama seluas 73,000 kaki persegi ditutupi oleh satu kubah besar yang didokong oleh lapan tiang berbentuk empat persegi. Kubah itu mempunyai garis pusat 170 kaki dan 180 kaki tinggi. Setiap tiang mempunyai tangga dan dilengkapi lif.
Dewan Sembahyang Utama dibentuk dalam dua peringkat. Tingkat atas untuk wanita. Semua lantai disaluti permaidani yang diperbuat daripada benang bulu bercorak geometrik berlatar belakang warna biru. Tiang dan dinding disaluti oleh batu marmar putih Mahsuri dari Langkawi. Keseluruhan ruang sembahyang seluas 162,000 kaki persegi.

Mehrab

Dinding Mehrab disaluti batu marmar diimport menggunakan batu marmar antik Turki. dihiasi dengan ayat-ayat al Quran di dalam bentuk tradisional.

Mimbar

Mimbar masjid dibuat oleh pengukir tempatan mengikut corak masjid-masjid lama di Malaysia. Berukuran 7 kaki tinggi. Pelantarnya 5 kaki persegi , berdiri di atas empat tiang dan berbumbung batu marmar putih Mahsuri setinggi 30 kaki. Dihiasi dengan bintang dan bulan sabit emas di atasnya.

Cermin dinding dihiasi dengan gril yang tinggi diperbuat daripada kayu berukir setinggi 7 kaki.

Pintu masuk

Ada tiga pintu masuk. Pintu masuk utama menghadap pusat bandar Shah Alam. Dihiasi dengan pancutan air setinggi 70 kaki. Pintu masuk Diraja terletak di sebelah kanan.
Paip air untuk berwuduk paling moden telah dipasang. Pengunjung hanya perlu menyuakan tangan dan air akan keluar sendiri dan berhenti juga sendiri. Sebuah janakuasa tunggu sedia diadakan semasa ketiadaan bekalan elektrik.
Dengan siapnya masjid ini, rakyat Selangor tidak lagi terkilan. Impian Sultan Selangor menjadi kenyataan.

Mula digunakan

Masjid Negeri ini mula digunakan pada hari Khamis 3 Disember 1987. Datuk Mufti Haji Ishak bin Baharom telah memulakan bacaan khutbah Jumaat ketika menunaikan sembahyang Jumaat yang pertama. Imam pertama masjid ini ialah Tuan Haji Aluwi bin Parman. Bilal pertama ialah Tuan Haji Syafie bin Khati.

Fakta Tambahan

1. Masjid terbesar kedua di Asia Tenggara
2. Kubah masjid yang terbesar di dunia
3. Menara tertinggi kedua di dunia
4. Berupaya memuatkan 24,000 jemaah dalam satu masa
5. Struktur kubah menggunakan tiub aluminium ditutupi dengan 'Retvous Enamelled Steel Panel'.
6. Dijangka tidak memerlukan penyelenggaraan selama 200 tahun. Bernilai 18 juta.
7. Baginda Sultan sendiri yang memilih tapak masjid
8. Baginda menghadiahkan 4 lampu chandelier bernilai lebih 2 juta dan sebuah jam antik berusia 600 tahun bernilai RM200 ribu dibeli di Hongkong.
9.Baginda Sultan menyumbang elaun Baginda selama 4 bulan kepada Masjid Negeri.
10. Struktur masjid adalah kombinasi seni rekabentuk tradisi Islam dan Asia Barat, India, Barat dan ciri-ciri binaan Melayu Asli.

MASJID MASJID DI MALAYSIA

Masjid Negara

The Masjid Negara is the national mosque of Malaysia, located in Kuala Lumpur. It has a capacity of 15,000 people and is situated among 13 acres of beautiful gardens. The original structure was designed by a three-person team from the Public Works Department - UK architect Howard Ashley, and Malaysians Hisham Albakri and Baharuddin Kassim.

FEATURES OF MOSQUE

A mosque is the place of worship for practicing Muslims. Although design elements vary throughout the world, and the style of a mosque reflects its cultural context, there are certain components to a mosque that are universal. The word for mosque in Arabic is masjid, which comes from the three letter root, س ج د, which means to bow down or bow in worship. ُ

مسجد masjid
:mosque

سجادة sajjada
:prayer rug

قبلة qibla
:qibla- the qibla is a wall that is built on a perpendicular line to Mecca.

محراب mihrab
:mihrab- the mihrab is a recess or a depression in the qibla wall that allows worshippers to know what direct to face when praying. It is often the most decorated.

منبر minbar
:minbar – the minbar is the platform from which the Friday message, the khutba, is delivered.

خطبة khutba
:khutba- the sermon delivered on Friday by the imam.

مئذنة ma’thna
:minaret- a mosque typically has at least one, and often multiple, minarets. The minaret is a tall spire or tower that provides a visual sign from afar to the community as to the location of the mosque, and it is also the place from which the call to prayer was traditonally sung, although now the athan is frequently called from the prayer hall instead (you will recall the post on the five pillars of Islam.)

The mosque in Islamic religion (ENGLISH)

House of prayer in Islam. A mosque is symbolically very important to Muslims, and is a humble way for man to recreate pure divine presence on earth. But mosques are not built according to what is believed to be divine patterns, even if they are divinely guided, nor after very clear rules, except on some few points. It shall have a clear indication of the direction of Mecca, qibla (kible). The indication is in most mosques a mihrab, a niche in the wall. A mosque shall have a roofed area in front of the mihrab, and doors can be placed in the walls where the mihrab is not.

Masjid (Mescit) is a word meaning 'place for prostration', and were used by the early Muslims for houses of worship, even for other religions. Today the Arabic 'masjid', and the English 'mosque' are used exclusively for religious houses in Islam.

History and Development

The first mosque is the one in Mecca, meaning the area that surrounded the Ka'ba, the most holy shrine. But the model of early mosques, was the courtyard of Muhammed's house in Madina, which was constructed in 622 AD. This was organized with a qibla, first facing in the direction of Jerusalem. To the left of this qibla, houses for Muhammed's wives, were erected. There were three entrances to the courtyard. An area of the courtyard was roofed, and here prayer was performed. After 1,5 years the qibla was changed, so that it faced Mecca.

This Madina mosque had social, political, and judicial functions, as well as housing Muhammad's family. The religious functions were mixed with other functions. Rules on prayers seem to have not been shaped at the first period, since the prescriptions of the Koran, came gradually in these years. Apart from the mosques of Mecca and Madina, one finds some few indications that there were other mosques in the time of Muhammad.

Mosques soon grew into becoming more complex, and uniform, in their shape. A minbar, the pulpit, from where the Friday prayer is held, was placed next to the mihrab. Within few years after the death of Muhammad, mosques became such important symbols, that when Muslim conquerors established themselves somewhere, a mosque was put up first, and then the military camp was built around it. This was inspired by the Madina example, but in some principal cities, Muslims constructed their mosque in the place that was the centre of other religions.

In the beginning of Islam, tribes and sects in Islam, often marked their independence or their purity, by putting up mosques of their own, or by defining a certain part of the mosque as their part. This pattern have changed up through history, but the situation today is not as tolerant as it might appear. Muslims of all creeds are in theory free to enter all mosques, but in reality some mosques are considered inappropriate, and a traveling Muslim will try to find a mosque which is used by people belonging to his own creed (Sunnis, Shi'is, and Kharijis are the main division points, while governmental dominated or Islamist dominated mosques, is a new and even delicate division point). But most major mosques, the so called jami (cami) are seen upon as neutral, and are used by all creeds.

Many mosques of the first centuries, were originally churches. Many of these conversions were against the will of the Christians, but not all. In many regions, Christianity lost its position, and churches turned into mosques over time, simply through Muslims using the churches as the religious buildings they were, and in full respect of Christianity.

Most mosques today in the Arab territories are closed to non-Muslims, but this was a regulation that was developed through the first century of Islam. There was an increase in the emphasis on the sanctity of the mosque, more and more elements of the mosque was regarded as sacred, and any mosque was commonly regarded as 'House of God'. In Turkey any mosque is open to visitors, non-Muslims can visit them as well.

The design of the mosques developed from very simple to complex structures, in short time. In the first mosques, erected in Hijaz, orientation was more important than of form. The development of the mosque as it is known now, lasted for a period of 80 years. The shape of mosques came in many cases from a mixture of the architecture of conquered territories, and of the original patterns.

The addition of minarets, the towers from where the callings are made, and absent in the early mosques, was inspired by religious buildings of other religions, where one believes that it was the churches of Syria, that were most important. The implementation of minarets, were both for embellishment of the mosques, and for the functionality of the mosques, as calling for prayer, ezan, from ground level, did not carry more than a few blocks. But for some time after the introduction of the minarets, the ezan was still performed with the muezzin walking the streets, while inviting for prayer. The first minaret came probably in 703, in Kariouan, Tunisia, almost 100 years after the Madina mosque. But there are written material suggesting that minarets were erected as early as 665 AD.

The addition of adornments to the mosques was strongly discussed, and many Muslims opposed this process, and thought of it as a way of jeopardizing what was Muslim, and they disliked letting Christian elements in. This reaction was not farfetched, as many architects of early mosques, were in fact Christians.

Over time, many rooms were added to the mosque, rooms used by people of different social classes, people performing their professions in the mosque, travelers, sick, and old. Devout and ascetics lived often in the mosque, and even in the minaret.

Other elements inside a mosque are:
Dakka, a platform, from where the muezzin calls for prayer, after he has done this from the minaret.
Kursi, a desk and a seat, for the Koran and for the reader. Reliquaries, where bodies, parts of bodies, or belongings of religious personalities are kept. Carpets covering the floor of mosques. Lights, both candles and lamps, used for illumination, but not ritually. Incense, especially together with festivals. Water in the courtyard, both for ablutions, and for drinking.

Administration

In the old times or even today in some Arab countries the mosques have often been built by rulers, and the administration of the mosques have been financed by waqfs (vakif), endowments bringing in revenues. These waqfs were normally agricultural land, often administered by the donator, or members of his family, and could in some cases have a location far away from the mosque it financed. There could be more than one waqf to each mosque, mosques with economical problems, did often seek for new donators.

While mosques officially have been under the rulers, direct control have been difficult, much because of the economical independence (through waqfs), as well as the mosque's strength among people. The main donator, and his family, were in many cases legally considered the owner of the mosque. In other cases it was the qadi (kadi), the judge of Sharia, who acted as the main administrator, nazir, of the mosque. The power of the nazir was considerable, and the position of nazir have often given room for intense conflicts between individuals and groups.

The factual leader of alat in the mosques, was the ruler, who held the title imam. Local rulers, had a parallel position, under the title ala salat. The position of khatib, is a result of the imam being unable to perform the salat of Fridays, the khutba. The khatib could be a qadi, and in larger mosques, several khatibs could be appointed.

Today in Turkey most of the new mosques are built by the people living in the neighborhood (with donations), or in case of necessity, religious and charity organizations can build them as well.

Rules for Mosques

Mosques are centers of cities, or of neighborhoods in cities. This function does not always have to be structured, but can be connected to mentality, and the construction of a new mosque makes a centre emerge. Very few mosques lie in open areas, and very few mosques does not have shops and commercial activities in the streets around it. People's houses are often lying in a second "circle" outside the mosque and the shops. Other social functions have often been connected to mosques, schools, law courts, hospitals, and lodging for travelers. This pattern is based upon the Madina mosque, but is of less importance today, as city planning now often use Western models.

When entering the mosque, a person shall take off his shoes or sandals. Entering the mosque shall be done with the right foot first, while one utters blessings to Muhammad and his family. Once inside the mosque, two rak'as shall be performed. A person inside the mosque shall talk softly, not loudly, so that he or she does not disturb people praying. For the Friday prayer, nice clothes and perfumes are recommended.

Women entering mosques, are not prevented through neither the Koran nor the Sunna, but there are regulations on how a woman in a mosque shall behave. Mosques can be segregated, either in time, or in space. But in some Muslim countries, women entering mosques have not been welcomed, and mosques can be closed to women, either by local rules, or by habit. In Turkey women can easily go into any mosque.

While the salat can be performed anywhere, it is considered more meritorious when performed in the mosque, i.e. together with other people. The Sunna states that salat in the mosque is 20 or 25 times more valuable than the one performed in the home.

The Friday prayer or sermon, khutba (hutbe), is considered to be compulsory for all male Muslims, but the regulations on khatib, and for the Friday mosques, jami (cami), developed over a long period, approximately two centuries. With the strong increase in jami's from the 9th century, the term 'masjid' was more and more used for small and insignificant mosques. For a period in early Islam, sermons were delivered every day, by a qass, who recited and explained. But the institution of qass, never became widespread, and soon disintegrate, and was condemned, and did only continue in Sufism.

INFORMATION ABOUT MOSQUE ( ENGLISH )

MOSQUE : DEFINATION

A mosque is a place of worship for followers of Islam. Muslims often refer to the mosque by its Arabic name, masjid, Arabic: مسجد‎ — pronounced [ˈmæsʤɪd] (pl. masājid, Arabic: مساجد‎ — /mæˈsæːʤɪd/). The word "mosque" in English refers to all types of buildings dedicated for Islamic worship, although there is a distinction in Arabic between the smaller, privately owned mosque and the larger, "collective" mosque (Arabic: مسجد جامع‎, masjid jāmi‘), which has more community and social amenities.
The mosque serves as a place where Muslims can come together for salat (prayer) (Arabic: صلاة‎, ṣalāt) as well as a center for information, education, and dispute settlement. The Imam leads the prayer.
They have developed significantly from the open-air spaces that were the Quba Mosque and Al-Masjid al-Nabawi in the 7th century. Many mosques have elaborate domes, minarets, and prayer halls. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents.





Al Masjid Al Haram ( Mecca )

When visit Saudi Arabia , surely we’ll find the sacred place In Islam , the Mosque of the Haram , to which all Muslims , insofar as they are able , to sake the pilgrimage once in their lifetime.

The building consists of a vast irregular colonnade surrounding an open courtyard in the center of which is the Ka'ba .

It is towards the Ka'ba (a cube-shaped chamber measuring 13m .11m , more than 16m high) that all Muslims turn in prayer five times each day . Muslims believe that the Prototype of the Ka'ba was designed by the Prophet Ibrahim .







Mosque of the Prophet (Medina)

Only the Mosque of the Haram at Mecca is more revered than this mosque . In 622 , after reaching Medina, Prophet Muhammad laid out a rectangular mosque next to his house ; and when he died , the Prophet was buried under the floor of the house . IT was enlarged in the Umayyad Period .

SACRED TOMB OF PROPHET MOHAMMAD



AL NABAWI MOSQUE WHICH PLACED THE SACRED TOMB OF PROPHET MOHAMMAD








Great Mosque of Samarra

Abbasid Period (847)

This is one of the biggest Mosques in the Islamic world; however only its brick enclosure wall now survive together with the spiral minaret.



AL AQSA MOSQUE, PALESTINE, THE FIRST KIBLAH OF MUSLIM









Aqsa Mosque

Al Qods

The Mosque is one of the most holy places in Islam after the Mosque of the Haram and the Mosque of the Prophet .It was the first Qibla in Islam before the Mosque of The Haram. In its present form, the mosque is capable of holding about three thousand people. It has been substantially reconstructed six times and has been subject to major repairs on three further occasions. The mosque is similar in many respects to its contemporary, the Great Mosque at Damascus.

Dome Of The Rock

Al Qods (690)

The Dome holds a unique position in Islamic architecture history as the first Muslim monument of stuctural , decorative and volumetric maturity. It was commissiond by the caliph (Abd al-Malik).

THE MOSQUE : HOLY PLACE FOR MUSLIMS


Prayer is established at four levels :the individual, the congregation, the total population of a town and the entire muslim world. There for the Muslims needed more then one type of mosques. The first is the (Masjid), a mosque used for daily prayer by individuals or small groups but not for the Friday worship; it there for has a (Mihrab) but no (Minbar).

The second is the (Jami’), The Friday Mosque; used for the main weekly service, it is normally much larger then the (Masjid) and provided with a (Minbar).

The third is the (Idgah), the place of community prayer, is a great open praying area wit nothing but a (Qibla) wall and a (Mihrab), there the whole population of a city can assemble for the two major festivals, the breaking of the fast and the sacrifice of Ibrahim.

There are two structures necessary for Islamic worship: the Minaret, from which the (muezzin) gives the call to prayer, and the fountain for ablution.

There are three types of minarets, first the classic minaret which begins square, changes to an octagon, then into a cylinder and is finally capped by a mini dome.

Second a minaret which begins with a square, then a sixteen sided shaft and then above the Balcony, an octagon.

Third the continuous cylinder, rising from a square base.

And as everything else fountains could also be works of art. The courtyard afforded an opportunity for architectural display, which the ottomans and especially the maghals seized with passion.

Inside the mosque the chief feature is the (Mihrab), a niche in the center the (Qibla) wall to define the direction of Mecca.

MASJIDIL HARAM DI MEKAH

MASJIDIL HARAM, MECCA, SAUDI ARABIA

1masjid : DATA BERPUSAT INSTITUSI MASJID DAN SURAU DI MALAYSIA